A dissertation by Mrinali Christine Clarke
was originally submitted to fulfil the BA (Honours)
requirements at Monash University, Victoria,
Australia, 1989.
Introduction
The idea of a poetic voice expressing or evoking pure consciousness is, of course, a paradoxical problem, for it raises the conundrum — how can one express in mere words an experience of such a subjective metaphysical nature, or, in other words, how does one ‘express the inexpressible’? The daunting nature of such a task has, however, never discouraged the artist or writer from attempting it.
Chapter One — Separation
In looking at a selection of poetry by Sri Chinmoy, loosely grouped here under the heading of Separation, we first encounter poems that concentrate on the soul’s evolution... The soul as a portion of the Supreme Being manifests itself in the physical world. The inconscience of the dense physical plane then intervenes to blanket the soul’s actual union with the Divine — the Oneness before birth is forgotten, the Quest then begins...
Chapter Two — Trial
The Trial now explores the steps of the mature spiritual aspirant as he is tested, and the intricacies of the profound inner relationship and interaction with the Supreme Consciousness.… The subtle relationship between a seeker and his God can involve many cycles of union, and subsequent falls, extremely high experiences, with the interplay of human doubts and insecurities.
Chapter Three — Return
Here, in Chapter Three, we finally come to the poet’s work which seeks to describe the experience of ... Union. This is the culmination of the spiritual quest and through the final topics we witness how the English language, hewn by the divine Poet, portrays the exalted states of fulfilment and blissful absorption into divine Consciousness. View PDF...