Video by Utpal Marshall
On March 3rd 1979, Sri Chinmoy completed his first marathon in Chico California in a time of 4:31:34. Each year since then, his students in New York and around the world have honoured him by running the 26-mile distance.
Video by Utpal Marshall
On March 3rd 1979, Sri Chinmoy completed his first marathon in Chico California in a time of 4:31:34. Each year since then, his students in New York and around the world have honoured him by running the 26-mile distance.
Sri Chinmoy delivers a lecture, entitled ‘The Quintessence of Mysticism’, at the American University, Washington, DC, USA.
Sri Chinmoy delivers the first of seven lectures, entitled ‘Spiritual Power, Occult Power and Will Power’, at George Washington University in Washington, DC, USA.
Sri Chinmoy holds a memorial programme for the third UN Secretary-General U Thant (22 Jan. 1909 – 25 Nov. 1974), at the United Nations in New York for the anniversary of his birth.
Sri Chinmoy meets with Ambassador Zenon Rossides of Cyprus for the first time, at the United Nations in New York.
Sri Chinmoy writes 4 more Indian stories (78-80) and (81), which are later published in Great Indian Meals: Divinely Delicious and Supremely Nourishing, part 4 and part 5.
Sri Chinmoy holds a 13-hour meditation and plays 86 instruments — first session 63 instruments, second session 23 instruments — in Jamaica, NY, USA.
The Kartika Plaza Hotel in Kuta, Kabupaten Badung, Bali, Indonesia, renames its ocean-facing gates the Sri Chinmoy Peace Gateway.
Sri Chinmoy lifts 53 people in 90 minutes, a total weight of 8,018 pounds, in Nusa Dua, Bali, Indonesia.
The world’s first Sri Chinmoy Peace Library is inaugurated at the Biblioteca Publica Municipal-Tomas de Iriarte, in Tenerife, the Canary Islands, Spain. Also, the world’s first Sri Chinmoy Peace Beach is inaugurated at Playa Coronella at Puerto de la Cruz; and the world’s first Sri Chinmoy Peace House at the Casa de Los Balcones (House of the Balconies) in Orotava is inaugurated.
Sri Chinmoy offers a Peace Concert at Silliman University, in Dumaguete the Philippines.
Sri Chinmoy participates in the Sri Chinmoy Masters Games in Stade Pater, the national stadium, in Papeete, Tahiti, French Polynesia. His time for 100 metres is 15.29, and his time for 200 metres is 34.03.
Sri Chinmoy participates in a Runners are Smilers 2-mile race in Durban, South Africa. His finishing time is 21:02.
Sri Chinmoy tours Phoenix Settlement, where Mahatma Gandhi once lived, led by his granddaughters Ela Gandhi and Sita Dhupelia, in Durban, South Africa.
Sri Chinmoy offers a Peace Concert at Junshin Joshi Catholic Girls School in Kagoshima, Japan.
The Mexican daily newspaper Diario de Yucatán (Yucatan Daily) reports on Sri Chinmoy’s Peace Concert in Merida, Yucatan, Mexico.
Sri Chinmoy meets with the President of Mexico, Dr. Ernesto Zedillo Ponce de León, at his official residence in Los Pinos, Mexico City, where he receives the ‘Heart of Gold’ award from the Society of Lyricists and Composers. The Society has some 30,000 members, and up to now, the award has only been given to Pope John Paul II, Tenor Plácido Domingo, singer-lyricist and producer John Gabriel and the Director General of the WIPO Agency of the United Nations.
Sri Chinmoy lifts 70 people at the Rex Hotel in Ho Chi Minh City, Viet Nam.
Sri Chinmoy offers a Peace Concert at the Rex Hotel in Ho Chi Minh City, Viet Nam.
Sri Chinmoy gives a short talk entitled ‘Our Philosophy’, at the Awana Kijal Golf, Beach and Spa Resort, in Kijal, Malaysia.
Words and music
by Sri Chinmoy
Unmilan unmilan unmilan
Preranar eshanar sammilan
Guru sebar puta chite anukhan
Mahananda dhara adharar dhan
Published in Song-Flowers, Part 5
Video by kedarvideo
Sri Chinmoy offers a Peace Concert at Junshin Joshi Catholic Girls School in Kagoshima, Japan.
Sri Chinmoy participates in the Sri Chinmoy Masters Games in Stade Pater, the national stadium of Tahiti, French Polynesia. His time for 100 metres is 15.29, and his time for 200 metres is 34.03.
A lecture by Sri Chinmoy
at the American University, Washington, D.C.
Sponsored by a student organisation, ‘University in Revolution’
There are three principal paths that lead to God-Realisation: the path of Selfless Service, the path of Love and Devotion and the path of Knowledge and Wisdom. Raja Yoga (Mysticism) is a significant stage in the Yoga of Knowledge (Jnana Yoga). The knowledge Supreme is something infinitely more than mere philosophical knowledge. Mysticism is experience. This experience is the direct and intimate experience of Truth. After covering a great distance in the path of knowledge, philosophy gets tired. It takes rest. It stops. Mysticism begins when and where philosophy ends. The seers, after having the personal experience of the knowledge of Truth, reveal it to the world at large.
The seer sings:
"I have known, Him have I known, the Being Supreme,
Refulgent, luminous as the Sun beyond darkness,
Far beyond the embrace of devouring gloom."The seer teaches us that the Transcendental Reality and the All-Embodying Existence are one and the same.
A mystic takes both unity and diversity as one. He further sees unity in diversity. He tells the world that the One and the Many are one. The One is Many in its universal form. The Many are One in their Transcendental form. In our spiritual life, we come across two significant words: occultism and mysticism. Occultism is secrecy and cries for secrecy. It wants to house everything in top secrecy. Mysticism is not like that. Mysticism is ready to offer its achievement, transcendental knowledge, to all those who cry for it.
The difference between a philosopher and a mystic can be noticed in the fact that a philosopher, with the greatest difficulty, from a striking distance sees rather imperfectly, the body of Truth, whereas a mystic enters into the very soul of Truth at his sweet will and he can live there as long as he wants to and he is also permitted by the Supreme to bring to the fore the vast wealth of the soul and share it with the seekers of Truth.
Mysticism affirms that the knowledge of the Divine is universal.
Let us for a moment enter into the lore of the supernal mystery of the Vakin the Vedas. Vak is The Word. Vak at once embodies and reveals the Truth. In its embodiment of Truth, it receives creative inspiration in infinite measure from the Supreme. In its revelation of Truth, it offers to mankind the Supreme, the Liberator Supreme. Vak is the connecting link between two worlds: the world that has not yet realised and fulfilled itself and the world that has already realised itself and is fulfilling itself.
Mysticism has a language of its own. Its name is Intuition. In it, no mind, no mental analysis can ever exist. A mystic sits on the wings of the Intuition-Bird and flies towards and reaches the Ultimate Real. Intuition reveals the perfect oneness of the Transcendental Vision and Absolute Reality. A mystic is sincere enough to tell the truth. He says that it is next to impossible for him to interpret his inner experience. No word, no thought has he, that can do justice to his experience. Here, at this point, the Vedic seer cries out: "What shall I speak, what verily shall I think?" Poor mind, poor senses are no longer alive. They have collapsed in their race towards the Unknown. Not for them, the mind and senses, the Ultimate Mystery of the Universe. Not for them, the knowledge of the Beyond. Mysticism emphasises the unity of all souls in the Universal Soul. When we look at the universe, we see it as the scene of conflict between good and evil, darkness and light, ignorance and knowledge. Needless to say, this struggle commenced its journey long before the appearance of man. It still continues. The light works in and through the aspiring soul; the darkness works in and through the unaspiring soul. The real transformation of human nature comes not through the austere, ascetic life and the complete withdrawal from the world, but through the gradual and final Illumination of one’s life. And for that, one needs aspiration. Aspiration and Aspiration alone is the precursor of this Illumination.
A mystical experience is the aspirant’s inner certitude of truth. This certitude rests on revelation. Revelation is inner authority. Inner Authority is final; who has this authority? Certainly not he who is a merciless victim to logic but he who has the experience and who has now grown into the experience itself. Logic is the reasoning and reasoned truth, which is the pride of the finite. Mysticism is the revealing and revealed Truth, which is the pride of the Infinite. If we believe in mysticism, which we really do, then we must realise that the Ultimate Truth is not only above reason, but is contrary to reason. If we believe something by reason, we enter into the life-torturing path of plurality, unconscious plurality of separateness. But when we believe something by our inner, mystic faith, we enter into the life-giving and life-fulfilling path of unity’s Transcendental Reality.
Martin Luther vehemently distrusted the effectiveness of reason. Nor did he have any faith in ritual or in mere work as a means to salvation. In his mysticism, we see the smiling and convincing face of faith. Faith alone can bring about salvation. Faith alone has the key to salvation.
Existence and Essence live together. They are one. In the thirteenth century Meister Johannes Eckhart dynamically asserted this view. We have to realise that essence is singularly manifest in the divine qualities of the human soul, whereas existence is gloriously manifest in the human qualities of the divine soul. The journey’s end of the human soul is in its complete union with God. The journey’s end of the divine soul is in its absolute manifestation of God.
Mysticism tells us that God-Realisation cannot be attained by the practice of ideas, but by the constant feeling of oneness with the Truth. An idea, at best, indicates the passive aspect of the sense world because a mental formation is directly or indirectly caught by the sense-world, whereas the feeling of oneness with Truth easily transcends the sense-world and indicates and ascertains the active and dynamic aspect of life’s evolving process in the flowing stream of Eternity.
A mystic tells the world that God’s body is wisdom and God’s soul is Love. A worldly man feels that his body, his physical activities fashion the soul. A mystic smiling says that it is the soul that moulds the body and transforms it into the unlimited consciousness-light of the soul.
According to Santayana, "Mysticism is not a religion, but a religious disease." Santayana is perfectly right when he says that mysticism is not a religion. In my opinion, mysticism is the highest aspiration that religion embodies. And as for the "religious disease", I can never be at one with Santayana in his profound realisation.
I want to say with all the spiritual confidence at my command that mysticism serves as a panacea, not only to those who cry to see their Beloved God’s face, but to those who are afraid of seeing God’s face in His Omniscience and His Omnipotence. And finally to those who are at once mercilessly and unpardonably unbelievers and disbelievers in the very existence of God.
Published in AUM – Vol. 4, No. 9, 27 Apr. 1969
The first of seven lectures by Sri Chinmoy
at the Marvin Center, George Washington University, Washington, D.C.
Spiritual power is vastness. Occult power is swiftness. Will power is readiness.
Spiritual power says to the seeker, “Eternity is at your disposal.” Occult power says to the seeker, “Here, here and now.” Will power says to spiritual power and occult power, “We are friends. Both of you are perfectly right; therefore, I wish to help you, serve you, manifest you and fulfil you in your own way.”
Spiritual power is the sea. Occult power is the river. Will power is the current of the river and the tranquillity of the sea.
Spiritual power is self-awareness. Occult power is self-confidence. Will power is self-experience.
Slowly, steadily and unerringly the spiritual power within us grows until eventually it reaches the destination. Occult power speedily, dynamically and amazingly reaches its destination. Occult power has the speed of a deer. It runs very fast and reaches its goal quickly, but that goal is not the ultimate goal. Will power has faithfulness and devotedness. It is devoted to occult power and, at the same time, it is devoted to spiritual power. With its devotedness and faithfulness, will power reaches its destination. We can safely say that will power acts like a faithful dog.
The seeker who is far advanced in the spiritual life tells us that he uses his spiritual power in order to climb up high, higher, highest. The seeker who is far advanced in the spiritual life tells us that he uses his occult power in order to run fast, faster, fastest. The seeker who has tremendous will power, who is inundated with will power, energises the seeker who has spiritual power and the seeker who has occult power. The role of the seeker who is inundated with will power is to help the seeker who has spiritual power and the seeker who has occult power.
Spiritual power almost whisperingly tells us that right is might. If you have the divine right, inside that right you must feel the divine power. If you have the right, then use your power. Occult power bravely tells us that might is right. If you have the capacity, that is your right. Occultism is simple. But the seeker with tremendous will power will tell us that the cry of Mother Earth is the might of Mother Earth and the smile of Father Heaven is the right of Father Heaven. We need only one might and that is the inner cry of Mother Earth. We need only one right and that is the smile of Father Heaven.
How do we acquire spiritual power? We acquire spiritual power by self-giving, constant self-giving. How do we acquire occult power? We acquire occult power by self-examining. How do we acquire will power? We acquire will power by self-affirming. In self-giving, what do we give? We give what we have and what we are. What we have is love of God and what we are is concern for mankind. In self-examining, what do we examine? We examine sincerely our capacity and our incapacity. We examine our incapacity in order to transform it into capacity and we examine our capacity in order to make it absolutely perfect. In self-affirming, what do we affirm? We affirm ourselves. But we have to know that this self-affirmation is not like the self-affirmation of Julius Caesar, who declared, “I came, I saw, I conquered.” Our self-affirmation will be: “I came, I loved and I became.” This is our divine self-affirmation: “I came into the world, I loved all human beings and I established my inseparable oneness with all human beings.”
If we properly use spiritual power, then we can live here on earth in immortality’s Reality. If we properly use occult power, then the Universal Reality is always at our disposal. Nothing will be able to hide from an occultist’s vision. Anything in the creation will be within an occultist’s reach sooner than at once.
If we misuse spiritual power, we shall be extremely, extremely poor in the spiritual life. Sometimes it has happened that advanced seekers, after misusing spiritual power, have become poorer in aspiration than they were right at the beginning of their spiritual journey. Similarly, if an occultist misuses his occult power, then he becomes totally blind in the spiritual life. This blindness is not physical blindness; it is a much more serious blindness. It is a loss of his inner vision. This seeker will not be able to see the truth anymore. And something worse: when occult power is misused, the power that is misused eventually comes and attacks the occultist. In the case of spiritual power, he who misuses it sometimes escapes the attack of the misused spiritual forces; but when occult power is misused, the person who has misused it will eventually be attacked and punished by the forces that were once upon a time his own and at his beck and call.
With will power, what can we do? With will power we can identify ourselves with God’s creation; we can identify ourselves with God’s Reality. Will power is conscious identification with the reality that exists or with the reality that is going to blossom. Each individual here has a certain amount of will power. But will power can also be cultivated. As we develop our muscles, even so we can develop our will power. But while developing will power, we have to know whether we are going to use this will power only to build in ourselves the temple of truth, the temple of light, the temple of peace, the temple of delight. If this is our goal, then will power will always be ready to help us, mould us and shape us into perfect perfection. Otherwise, will power can also be a true obstacle in our spiritual path.
Spiritual power tells us in unmistakable terms, “I am, I eternally am.” Occult power tells us unmistakably, “I can, I immediately can.” Will power unmistakably tells us, “I enjoy, I divinely enjoy, I supremely enjoy. I enjoy, not in a human way, but in a divine way, in a supreme way.
Published in Spiritual Power, Occult Power and Will Power
by Sri Chinmoy
There was an extremely patriotic old lady who was 73 years old. She was the greatest admirer of Mahatma Gandhi; his very name used to give her a sea of inspiration. She wanted the British government to leave India, and she did many patriotic things that were extremely inspiring to the women of India. Because of this lady’s extreme admiration for Mahatma Gandhi, everyone used to call her Gandhi Buri, “buri” meaning “old lady.”
In 1942, Gandhi was arrested, and all of India became furious. In many places people held processions, using the slogan “Quit India,” which was Mahatma Gandhi’s offering to his brothers and sisters of India. The day after Gandhi’s arrest, Gandhi Buri was involved in a march to a police station. The people in the procession wanted to take down the British flag, the Union Jack, from over the police station and hoist up the Indian flag.
The police stood in the way and warned the protesters that if they came forward one more step, they would shoot.
All the marchers stopped except Gandhi Buri. She snatched India’s flag from one of the young boys in the procession and ran towards the police station. The police first laughed at her. “Enough, enough! No more! Go away from here, old woman. We don’t want to kill you,” they shouted.
But Gandhi Buri cried, “Kill me. I am not afraid of you. I want to free my Mother India.”
She ran towards the staircase that led to the top of the police station. Before she reached the stairs the police shot her. With her right hand she was still holding the flag as she chanted a few times, “Bande Mataram, Bande Mataram, Bande Mataram: ‘Mother, I bow to Thee.’” Then she left the body.
This old lady of 73 years was so courageous that she gave her life for her beloved country. There were some young boys in the procession who were shouting and screaming things against the British, but when the time came for them to sacrifice their lives, they hesitated. But Gandhi Buri devotedly and proudly gave her life. From that day on, people who were in that procession became more inspired to dedicate their lives totally to the freedom of India.
Thousands and thousands of people died for the freedom of India. They wanted freedom so badly that their lives were nothing for them, absolutely nothing. In 1928, patriots marched in Lahore in a big procession under the leadership of Lala Lajpat Rai, an old patriot of supreme height who was adored by all India.
The police charged the procession with big sticks, and Lala Lajpat Rai was beaten and killed. The whole nation became extremely angry, and everyone wanted to kill the person who was responsible for his death. They came to know that the British police officer, Mr. Scott, was the culprit.
Someone made an attempt on Scott’s life. Alas, this person killed the wrong police officer, a Mr. Saunders, instead. As a result, many patriots were arrested, for the British didn’t know who the actual culprit was.
In 1929 one of the great patriots, Jatin Das, was arrested. He was deeply shocked that a leader such as Lala Lajpat Rai had been killed, so he took a vow that he would not eat unless the British asked for forgiveness. “Something has to be done,” he said. “I shall fast unto death unless they apologize. They have to apologize!”
At first the British mocked at Jatin Das, but then they became afraid that if he died, the Indian patriots would become more furious. So they tried in so many ways to get him to eat. At first they were kind and polite; then they became rude and threatening and tried to force him to eat.
He kept on saying, “I will not eat!”
After sixty-three days he died, and the members of his family and his fellow patriots were thrown into a sea of tears. They were so sad that such a great hero had passed away. Then they became infinitely more determined to throw off the British rule in India.
The members of Jatin Das’s family received a telegram from Ireland. It was from the family of Terence MacSwiney, a young man who had died while fighting for the freedom of Ireland. His wife sent a telegram to the parents of Jatin Das saying, “We the members of MacSwiney’s family are deeply grieved at your loss. At the same time we are extremely proud of your son’s death. You will get your independence without fail.”
The fire of freedom — where it burns! It burns everywhere. Where is Calcutta and where is Ireland? Here this letter shows the oneness-song that is sung all over the world where freedom is denied. Freedom is of paramount importance. Every country should be independent, each soul should be free. Then only nations and individuals will make the fastest progress.
Raja Rammohan Ray was one who had indomitable faith in his own will power. Everywhere he was hailed as a hero supreme. He always used his heroic qualities in a divine way; he never misused his heroic qualities.
One day, when he was a young boy, something most significant happened in his life. His family, which was very, very rich, was having a Durga Puja. India’s Durga Puja is a most inspiring time when devotees worship Mother Durga most soulfully.
It happened that Rammohan saw a man making the Durga idol out of straw and clay, and he helped the man build it. In a few days’ time, the idol was placed inside the temple and everyone came to worship it as the supreme goddess, Mother Durga. Everybody was bowing down to the Mother Durga, but this little boy wouldn’t bow down.
The priest could not believe his eyes: “Why are you not bowing down, my boy?” he asked.
Rammohan replied, “Why do I have to bow down to an idol made of straw and clay?”
This was nothing short of blasphemy! The boy’s father was so furious: “I have this kind of son! He is an atheist!”
Rammohan’s mother was afraid that some serious calamity would take place in the family if the boy did not bow to the idol. She ran to her son, pleading, “For God’s sake, bow down! Otherwise, something will happen to us.”
But Rammohan only said, “I know this idol is made of straw, clay and mud. I can’t bow down before mud and clay.”
Then the mother started crying helplessly before her son. “If you don’t bow down to the statue, then I will stay here and cry all day and night,” she said.
Rammohan said, “Mother, I can tolerate anything, but I will not be able to take your tears. Since you are begging me, I will bow down to the statue of Durga. But remember, I am bowing down to your goddess, since you see something in this idol. I am doing this only to please you, but not with the hope that I will get something from it. I am bowing down only to please you.”
Rammohan soulfully bowed down to Mother Durga, and his family left the temple extremely moved by the young boy’s words.
Published in Great Indian Meals: Divinely Delicious and Supremely Nourishing, part 4
The Governor-General of India was an Englishman named Lord Bentinck. He was very strict and everybody was frightened to death at the very mention of his name.
Raj Rammohun Ray at this time was very well known as a man of knowledge and a great patriot. He was also a linguist who knew many languages.
One day, the Governor-General sent a messenger to Rammohun with the message: “The Governor-General wants to see you immediately.”
Rammohun said to the messenger: “I know he is the Governor-General of India, but that does not mean that I have to listen to him and come immediately.”
The messenger was shocked. “What do you mean?” he said.
“I will come if I have to, but in my own time,” said Rammohun.
“I cannot believe this,” said the messenger. “Even in my dreams I would not be able to believe this kind of thing. You Indians are at our feet, and yet you are acting so proud and haughty. You will see what kind of punishment you will get from Lord Bentinck.”
Rammohun only said, “I am fully prepared. I know what kind of punishment I shall get, but also I know what I have to do with a foreign boss.”
On hearing the story, Lord Bentinck became furious. But he said to himself, “By becoming furious, what am I going to accomplish. I need some help from Raj Rammohun Ray, so let me be wise. Since I am the needy one, I have to be very careful.”
He wrote a very polite letter to Rammohun: “I am ready to see you at any time that is convenient for you. I will send my car to bring you here. Please let me know when you can come. I will be extremely happy and honoured to receive you.”
The messenger came with the letter, and as soon as Rammohun read it, he said, “I am ready to see the Governor-General.”
Rammohun explained to Bentinck when he saw him, “My skin may be dark, but I do have my own sense of prestige. You asked for me to come to see you immediately, but I did not come because my pride and prestige were hurt. When you wrote me a polite letter, then I felt sympathy for you. You may feel that the Indians are inferior, but you cannot treat us in that way.”
The Governor-General shook hands with Rammohun and agreed, “I know it is absolutely necessary to preserve one’s prestige. It was wrong on my part to address you in that way.”
Rammohun said, “Your nobility has touched the very depths of my heart.”
Wherever Rammohun went, he played the role of a leader most successfully. Everybody admired and adored him. The great poet Tagore wrote of him, “He is the traveller of India.”
Indeed, Rammohun was the traveller who spread India’s love-message, wisdom-message and oneness-message all over the world.
Published in Great Indian Meals: Divinely Delicious and Supremely Nourishing, part 4
by Sri Chinmoy
to his students at the Rex Hotel, Ho Chi Minh City, Viet Nam
You are all infinitely, infinitely better at acting than your Guru! When I was five or six years old, I had one line in a play, but I became nervous. I was playing the part of Sahadeva, and I had to appreciate Arjuna. My problems started in the dressing room. We had to wear a type of dhoti that they wore in Mahabharata times. It was almost like a girl’s sari. It was too much for me! I cried and cried.
My cousin was playing the role of Arjuna. He was older than I was. He was so fond of me. Alas, on the stage I had to say something to Arjuna, but I forgot the line. Arjuna was prompting me. He was even telling me the line, but I could not hear what he was saying because of my nervousness.
At the Ashram, when I was fourteen or fifteen years old, I wrote a play about Sri Ramakrishna in Bengali. I played the role of Sri Ramakrishna and did very, very well. In that play, I had many, many lines, plus I had to sing two songs: Sundara Hate and Tamasa Rate. At that time there was no nervousness. What happens when you are five or six years old, and then when you are fifteen years old — this is the difference.
People have such hidden capacities and qualities! Each play of mine that you perform reveals your capacities. Each time you perform, you reveal your inner talents.
Do not think that you are a bad actor. In informal, spontaneous performances, so-called bad actors give me abundant joy. When people forget their lines, they give me such joy. And when they say somebody else’s lines, and that person declares, “Those are my lines,” at that time also I get such joy!
Sometimes, the less you practise, the better. Spontaneous performances are so good!
I just plant a little seed. You have the capacity to cultivate it. First it becomes a tender plant, and then it turns into a huge tree with countless beautiful flowers and delicious fruits. See how you transform the little seed! The same thing we have to do in our spiritual life.
Published in Our Sweetest Oneness
Story by Sri Chinmoy
Mani Sankar Mukherjee is a very great Bengali writer. He has written a wonderful book about Swami Vivekananda. I have read about Vivekananda all my life, but in Sankar’s book I read many, many things for the first time. This is one incident that Sankar himself told me when he came to New York.
After the Parliament of Religions in Chicago in 1893, Swami Vivekananda became world-famous overnight. Here in America, a few religious fanatics stood dead against him. They were trying to destroy his reputation by defaming him everywhere.
Once Vivekananda and six or seven of his admirers were invited to dinner by a very distinguished lady. During the meal, they were all talking and talking about ‘cabbages and kings’. It was nothing to do with spirituality. They were in the seventh heaven of worldly talk.
The hostess came and asked everyone, “Now would you like to have a cup of coffee?” Vivekananda used to drink tea sometimes twenty times a day. He also drank coffee a few times, Sankar told me. And his friends and disciples also drank tea and coffee.
On this day, they were served coffee. Everybody started drinking it. As soon as Vivekananda lifted the cup to his mouth, he vividly saw his Master, Sri Ramakrishna. Sri Ramakrishna said to him, “Naren, stop, stop! There is poison inside your cup.”
The fanatics had bribed the cook to put poison inside Vivekananda’s cup. Many others were drinking the coffee and nothing happened. But Vivekananda’s coffee was examined and it was found to have poison inside. And where was Sri Ramakrishna at that time? In Heaven.
This was the Master’s love for his dearest disciple. Sri Ramakrishna stopped him immediately. Otherwise, he would have died. Those fanatics were so ruthless.
Published in My Book of Tea and Coffee Experiences
Remarks by Sri Chinmoy
to his students at the Awana Kijal Golf, Beach and Spa Resort, in Kijal, Malaysia
We have just seen a play about the Lord Buddha.
The Lord Buddha did not speak about life after death, but he said many things about his previous incarnations. He was a duck; he was a goat; he mentioned many incarnations. About life after death he did not speak; but from what he said about his past, we can easily know his philosophy about reincarnation. If he was this animal and that animal, then naturally, after one life ended, the next one came. From the reincarnation point of view, he made his philosophy very clear.
After Lord Buddha came the Christ. The Lord Buddha said, “Keep quiet; remain silent.” But the Saviour Jesus Christ went one step forward. He said that if somebody strikes you on one cheek, you should give him the other cheek also.
I follow Sri Krishna’s philosophy. He said, “If somebody attacks you unnecessarily, you have to fight for the right.” In the Mahabharata, in the whole Kurukshetra war, he practised what he believed. In common language, people say “tit for tat.” In our case, we shall not do anything against others. But if somebody unnecessarily strikes us, and we allow him to continue, then we feel that we are helping him to increase his ignorance. In this way our philosophy has a different approach.
Published in Only Gratitude-Tears