Video by Utpal Marshall
On March 3rd 1979, Sri Chinmoy completed his first marathon in Chico California in a time of 4:31:34. Each year since then, his students in New York and around the world have honoured him by running the 26-mile distance.

Video by Utpal Marshall
On March 3rd 1979, Sri Chinmoy completed his first marathon in Chico California in a time of 4:31:34. Each year since then, his students in New York and around the world have honoured him by running the 26-mile distance.
Sri Chinmoy tells four inspirational short stories, ‘Why the Masters Don’t Mix’, ‘The Foolish, the Clever and the Wise’, ‘The Aspirants return to the Ignorance-Sea’ and ‘Pleasing God in His own Way’.
Sri Chinmoy meets with Muhammad Ali for the third time, in New York, USA. The song ‘Greater than the Greatest’, composed by Sri Chinmoy, is sung in honour of the boxing champion.
Sri Chinmoy hosts a special function at the United Nations in New York to commemorate Australia’s 34th year as a founding member of the United Nations.
Sri Chinmoy runs a solo marathon in a time of 5:20:03, in Flushing Meadows Park, NY, USA.
Sri Chinmoy spontaneously sings the word ‘Gratitude’ while creating Jharna-Kala artworks at Progress-Promise function hall in New York, NY, USA. The 20-minute cassette tape of the recording is handed out by Sri Chinmoy at his April 13th celebration function later that year.
Sri Chinmoy lifts 7,063¾ lbs. with his right arm, in Jamaica, NY, USA. Read article…
Sri Chinmoy meets with Jacob Zuma of the African National Congress for the first time in South Africa.
A report about Sri Chinmoy’s recent presentation of the U Thant Peace Award to Dr. Ananda Guruge, the former Sri Lankan Ambassador to the USA, is published in the Sinhala newspaper, Dinamina in Sri Lanka.
In a short talk, Sri Chinmoy offers his gratitude to the soul of Nepal, during his brief visit to the country to attend a ceremony dedicating Nepal as a Sri Chinmoy Peace-Blossom-Nation. He also answers a number of questions.
Sri Chinmoy gives a talk, entitled ‘Scientists and God’, at the Orchid Garden Hotel, Brunei Darussalam.
Sri Chinmoy meets with Mari Alkatir, Prime Minister of Timor-Leste, at the office of the Prime Minister in Dili, Timor-Leste.
Sri Chinmoy is awarded the Medal of Freedom, Timor-Leste’s highest honour, from Prime Minister Mari Alkatiri, in Dili, Timor-Leste. Sri Chinmoy is the first to receive this award. In return, Sri Chinmoy honours Dr. Alkitiri with the first World-Harmony-Dreamer Award. Sri Chinmoy then offers a Peace Concert attended by the Prime Minister, the President of the Parliament, the Chief Justice and other Parliamentary Leaders, Ministers and Ambassadors.
During earlier private meetings, Sri Chinmoy meets with Bishop Carlos Belo, 1996 Nobel Peace Prize Laureate, and other dignitaries at Hotel Timor in Dilli, Timor-Leste.
Sri Chinmoy performs a 270-lb. wrist curl, 30 times with each wrist, in Penang, Malaysia.
Translated from Sinhala by Mrs. Darshanika Guruge
Dr. Ananda Guruge, the former Sri Lankan Ambassador to the USA, an eminent Buddhist scholar, was awarded the U Thant Peace Award on January 3rd, 1997 at Takamatsu, Japan.
Sri Chinmoy, who was on a seven-week peace mission in Japan, presented this peace award to Dr. Guruge. This peace award, which is presented to a person or organization, engaged in efforts in favour of World Peace has among its previous recipients the former Russian President Mikhail Gorbachev, Mother Theresa, Archbishop Desmond Tutu and South African President Nelson Mandela.
During the award ceremony, Sri Chinmoy declared that it was most appropriate to present this peace award in a country where there were many Buddhist Pagodas with Lord Buddha's holy relics.
At the same time, he introduced U Thant and Dr. Guruge as two distinguished brothers, two scholars of the highest level, role-models and clarion-callers of World Peace.
In his acceptance speech, Dr. Guruge mentioned that U Thant, the former UN Secretary-General was a great hero and he will treasure the award as one of the most precious momentoes that he has ever received in his lifetime.
After the Award Ceremony, Sri Chinmoy was invited to present a Peace Concert in front of the giant Kamakura Buddha statue. He used both eastern and western musical instruments for this concert.
Published in the Sri Lankan newspaper, Dinamina, January 30, 1997
Greater than the greatest,
Swifter than the swiftest,
Ali, Ali, Champion!
Owner of a new vision.
Supreme boxer’s jabbing thunders
Sport with art-beauty’s wonders.
Published in Blue Waves of the Ocean-Source
While creating Jharna-Kala artworks at Progress-Promise function hall in New York, Sri Chinmoy spontaneously begins to sing the word ‘Gratitude’ and continues for more than 20 minutes. A cassette tape of the recording is handed out by Sri Chinmoy at his April 13th celebration function later that year.
Listen to Sri Chinmoy singing ‘Gratitude’...
It was the evening of 30 January 1986. When Sri Chinmoy arrived at the private hall where he held meditations and functions with his students, he immediately sat down at a table which had been prepared with painting papers and supplies, and he began to paint. While painting, he requested those students who were singers to sing some of his songs on ‘Gratitude’ — in either English or Bengali. They sang for a while, and then he began to spontaneously sing the word ‘Gratitude’ continuously as he kept on painting. The sounds of the brushes on the many paintings he created can be heard in the background of the recording.
When he stopped painting, he requested to hear the recording, and upon hearing it, he said he would like to have it reproduced as a tape which he would offer as a gift to his students in the future.
He said, “I am determined to offer soulful gratitude to your hearts of aspiration and your lives of dedication. Sweeter than the sweetest is gratitude, and this sweetest gratitude abides only inside the aspiring heart.”
He had requested someone to get a large ice cream cake, which was brought into the hall. On top of the cake were the words, ‘Gratitude, my children’. He took a spoon, and as everyone formed a line in front of him, he gave each person a piece of the cake directly into their hands.
He then said, “Every day if you do not take gratitude-exercises, your heart’s gratitude-muscle will never grow. We should be grateful not only to those who are kind to us and those who are good to us, but we should also be grateful to the good qualities we embody. These good qualities definitely embody gratitude to some extent, if not to the fullest extent. So, if we consciously try to bring to the fore our own good qualities, then we increase the purity of our gratitude, the intensity of our gratitude, and the power of our gratitude. Gratitude and obedience: if one has gratitude in his inner life and obedience in his outer life, then that particular seeker in the world of aspiration and dedication shall always remain, always remain unparalleled. A gratitude-heart and an obedience-life are at every moment treasured by God Himself.”
The ‘Gratitude’ song was made into a tape, which Sri Chinmoy offered to each student at the end of the evening function on 13 April 1986, the anniversary of his arrival in the West. After offering the tape to the hundreds of students who had travelled from all over the world for this anniversary celebration, he spoke to everyone.
“If God has given me a heart, I am sure along with it He has given me gratitude as well, and that gratitude-heart to each of you I am offering. I came from the East to the West, and entered into the heart of the West just because you have given me your heart to live in. I live inside your heart, and I shall forever live inside your heart to please and manifest the Lord of your heart — our Beloved Supreme. God does exist, and the proof is your heart. Your heart is the real proof, proof of God’s Existence here on earth, and there in Heaven. God does exist, and your heart is the proof.”
Sri Chinmoy meditates on each of the sixty-eight dumbbells before he lifts 7,063¾ lbs. using only his right arm, in Jamaica, Queens, New York. Read more…
Sri Chinmoy achieves his miracle lift of 7,063¾ lbs. using only his right arm, in Jamaica, Queens, New York. Read more…
Sri Chinmoy meets with Muhammad Ali for the third time, in New York, USA. The song ‘Greater than the Greatest’, composed by Sri Chinmoy, is sung in honour of the boxing champion.
Video by kedarvideo
Sri Chinmoy is awarded the Medal of Freedom, Timor-Leste’s highest honour, from Prime Minister Mari Alkatiri, in Dili, Timor-Leste. In return, Sri Chinmoy honours Dr. Alkitiri with the first World-Harmony-Dreamer Award. Sri Chinmoy then offers a Peace Concert to the assembled audience of Timor-Leste’s dignitaries.
On 8 February 2013, Timor Leste officially inaugurates a life-size statute of World-Peace-Dreamer Sri Chinmoy (1931-2007).
by Sri Chinmoy
while in residence at the Sri Aurobindo Ashram in Pondicherry, India
I said to Nolini-da: "It seems that you have immortalised Sahana-di in your recent writings."
"Chinmoy, I don't write anything false. She deserves my sincere appreciation."
"Will you please tell me how old you were when you passed your matriculation?"
"Ah, I was only fourteen. My father thought I was too young for the matriculation examination. He wanted me to wait a year or two so that I could pass the examination without any difficulty, but my uncle did not agree with him. My uncle was very wise. He told my father that I would definitely do well in the examination. So I did take the examination. Unlike my uncle, my father did not know how ripe and clever I had already become."
Then he burst into laughter.
Published in A Service-Flame and a Service-Sun
A short story by Sri Chinmoy
“Master, please throw some light on something for me.”
“Tell me, my child, what is it? I shall definitely throw light on it, whatever it may be.”
“Master, you have been requested by the disciples of so many other spiritual Masters to meet and speak with their Masters. How is it that you always refuse? Not even once have you listened to their requests. Why is that?”
“My child, the reason is very simple. My disciples and the disciples of other Masters are apt to create tremendous confusion for each other. How? Through their rivalry. You will say that your Master is by far the best, and those who follow a different path will have every right to say the same thing about their Master. I have seen inwardly that for one spiritual Master to meet with another does not serve any purpose.”
“But Master, there are some spiritual Masters who have written to you personally. They are so anxious to meet you and you have not even answered their letters.”
“Yes that is true. Outwardly I have not answered their letters. But I have answered their letters inwardly. If the Masters were truly spiritual people, I contacted them inwardly the moment I read their letters.”
“But you answer the letters of your disciples, who ask you most unimportant things, absolutely silly things, if I may say so. How is it that you ignore these Masters, who are far superior to your disciples in spiritual height, and who want to discuss very serious things with you from a higher plane of consciousness?”
“I am a spiritual father and I have quite a few spiritual children. It is my first and foremost duty to help the members of my own family. You have to know that there is an important difference between a friend and a member of one’s own family.”
“Master, it is true that you have to pay attention to the members of your family most of the time. But one does pay attention to one’s friends, too, from time to time.”
“True, on the physical plane one has to pay attention to one’s friends as well. Even if a person pays attention to the members of his family twenty-four hours a day, he thinks of his friends at least once in a while. But on the spiritual plane it is not like that. On the spiritual plane, real Masters can easily communicate with each other inwardly. I don’t have to answer the questions of other Masters outwardly. I don’t have to speak to them on the outer plane in order to say what I have to say because I can do it inwardly.”
“Master, I shall be grateful if you can make this more clear to me.”
“My son, I shall make clear to you why I do not want to see other spiritual Masters and also why I ask my disciples not to go to other Masters. Do you think that I am really mean? Do you think that I have a smaller heart than ordinary people who are willing to accept the whole world? I have a heart of light and wisdom. I feel that everyone is right in his own way. If I say what I consider to be right, you can easily disagree with me. You won’t do that because you are my disciple and you have implicit faith in me, but somebody else will eagerly deny what I say. He will say what he feels is right.
“We should stick to our own convictions. Those who have accepted my path are mine, totally mine, and should stay with me. The disciples of other Masters belong to those Masters. I tell my disciples, ‘This is the truth that I have realised. There is only one truth, but I have realised the truth in this particular way. If you want to realise the truth this way, then you can stay with me. Similarly, the other Masters can say the same about the way they have realised the truth.
“We are speaking about the way, not the Goal. The Goal is the same for everyone. I can show you the way I have realised the truth, and you will learn from me. But if I show my way to other Masters or to the disciples of other Masters, they will be totally confused. These disciples will say either that I am totally wrong or that their Masters are wrong. Now why should I create problems? Our path and other paths are equally right. I accept people who have faith in me, who feel that I am the person to take them to the Goal, and other Masters take their disciples to the same Goal with their own way of understanding and realising the truth.
“Now I shall tell you something more. Suppose there are three persons climbing up a tree. They are all on different branches, and they are all giving sermons from different heights. Each one speaks according to the height of the branch he has reached. There will be people who will understand the person speaking from the lowest branch far better than the one speaking from the higher branches. Again, there will be some people who will be able to understand the one who is speaking from the highest branch. Each speaker is right in his own way, and everyone understands his Master’s message according to his own standard.
“But one who is meant for the Master on the lowest branch may immediately deny what the Master on the highest branch is saying, and shout that it is all wrong. According to his own capacity of understanding, he has grasped the truth spoken by the Master on the lowest branch.
“Again, the Master on the middle branch will speak in his own way, according to his own realisation, and many people will be able to understand him. But when these people hear the Master who is on the topmost branch, they will not understand a word. They will say, ‘Our Master didn’t give us this kind of philosophy at all. What this Master is telling us is all wrong.’ Just as the disciples of the first Master find it impossible to understand what the second Master says, so also do the disciples of the second Master find great difficulty in understanding and realising the philosophy of the third Master, who is on the topmost branch.
“The disciples of the Master who is on the topmost branch do not find it so difficult to understand the Masters who speak from the lower branches, because they have climbed past those branches and reached a superior height. It is not necessary for them to go back to the lower branches in order to know what is being said there. If I have my Master’s degree, I do not go back to the primary school or the kindergarten in order to understand what is being taught there. If you have achieved the highest standard, you will not go back to the lowest standard. If people of the highest and the lowest categories mix together, or if people of different paths mix together, then there will be nothing but chaos and confusion.
“Each Master is right according to his own knowledge, and for his disciples he is perfect. But if he mixes with other Masters and exchanges ideas with them, the disciples of the different Masters will not understand, and even the Masters themselves will not understand each other’s spiritual language because of the difference in their depth and the difference in their height. So I always say that whether I am superior or inferior to another Master is up to God to judge. But if you play your part, if you are devoted and faithful to me, I shall take you to the destined Goal; and if other disciples are faithful and devoted to their Masters, then their Masters will take them to the destined Goal.
“Two Masters can be of the same height, of the same standard — that is to say, they have entered into the same room. But one has entered through the left door, and the other through the right door. If the one that has entered through the left door is asked about the location of an object inside the room, from his point of view it will be in a particular corner, perhaps the front right corner. For the other Master, that object will be located in the left back corner. Although the object is in the same place, the two Masters observe it from different viewpoints. Naturally each will claim that he is right. Let us take the object as the Goal. Even after they have reached the same Goal, these two persons may easily dispute the location of the Goal.
“So you can see for how many reasons it is not advisable for spiritual Masters to exchange their philosophies and lofty realisations. Each one is right in his own way. Let each one be satisfied with what he has and what he is. Let each one become what he wants to become. This is my philosophy. I am sorry if you don’t understand my philosophy, but I can assure you that there is someone both on earth and in Heaven who understands my philosophy perfectly, and He is my eternal Friend, God.”
Published in Why the Masters Don’t Mix
A short story by Sri Chinmoy
"Master, lately I have been observing something very pathetic and, at the same time, a little amusing. I don’t understand why some of the disciples who have left you are now literally begging to come back. Please tell me, what made them leave in the first place?”
"My son, don’t you understand? It is so simple. Each one has a reason for leaving me. One has left because he has discovered that I am unrealised. Another has left because he feels that, although I do have realisation, I am not going to share it with him. He feels that I am a miser and want to keep my realisation all for myself. A third one has left because he has stayed with me for fifteen years without making any spiritual progress. Since he feels there is no hope of his making any spiritual progress or ever reaching my height, what is the use of staying with me? A fourth one feels that I am extremely partial. He has never seen anybody as partial as I. He feels that I show preference to some disciples who are far inferior to him in spirituality, who are absolutely undeveloped and impure. I show such interest in those people, but I have no time to look at him or even say a nice word to him, even though he is so spiritual and divine. These are some of the many reasons why the disciples leave me.”
“But why do they want to come back again, Master? These disciples who have found so many things wrong with you, why do they feel the need to come back?”
“Because now each one has been blessed with a different realisation. The one who decided that I was not a realised soul now thinks, ‘When I used to meditate with the Master, I used to have very deep meditations. But now that I am meditating alone, I feel nothing. Perhaps he really did bring down Light, Peace and Bliss.’
And the one who felt that I was not going to give him realisation says to himself, ‘Is it possible for everyone at the Master’s ashram to be a fool? He has so many disciples. I thought that the Master would not give me realisation because he wanted to keep his realisation for himself. But how is it that his other disciples are not coming to this same understanding? If everybody else feels that the Master is a saint and I alone feel that he is a rogue, then I am stupid. The best thing is for me to go back to him again and see if I can receive something from him this time.’
The one who left because he felt that he was making no progress and would never be able to reach my height now feels a new realisation entering into him: ‘All right, I may never realise my Master’s height, but I may at least get something if I go back to him, whereas since I left him I have not been making any spiritual progress at all. During the period I stayed at his ashram, at the times when I was not depressed or jealous, I used to get some inner nourishment from him.’
The one who left because he felt I was partial now has gone to another Master. Now his feelings have changed. He thinks, ‘Now that I have gone to another Master, I am not getting even the little importance that I used to get from my previous Master.’ So he wants to come back. Each one thinks that he will get something from me if he returns, and this is why they now want to come back."
“Master, I really don’t understand how spiritual aspirants can behave that way.”
“Well, my son, I can make it more explicit. You see, in this world some people are fools, some are clever and some are supremely wise. People who have left me for various reasons are now coming back to me because they feel that they will get something. These people were fools when they left. Now they are coming back again out of cleverness, because they now feel that they were wrong before, and they will get something from me.
But some people are wise. They will stay with me forever, just as I will stay with God. These people feel that the Master knows what is best and that the Master will do what is best for them. They feel that they are wise in always listening to the Master. They believe in the Master when he tells them that there is somebody infinitely superior to him, with whom he is in constant contact, and that is the Supreme.
When they think of doing something wrong, they are terribly afraid that the Master will punish them or show them his indifference. This indifference is just like a death-blow to them. They also feel that if the Master makes a mistake, then his superior, the Supreme, will not fail to correct him, to perfect him and to do whatever He wants to amend the situation.
It is better to be clever than to be a fool. If you are a fool and leave your Master permanently, you will ruin your life. But if you become clever and return to him again, you will definitely make progress again. But if you remain always wise, then you will get the utmost. Slowly and steadily you will go on making progress. Regularly, every day, you will get something from the Master. Even if you are not aspiring, just because you are with the Master you will get a little every day — even just one spiritual penny. But gradually all your pennies or all your dollars will accumulate and you will be a spiritually rich man.
If you feel that one cent is nothing or that the coin is counterfeit and you leave the Master, still the Master will go on giving one cent or more every day to all the disciples who remain with him. Naturally their wealth will continue to increase, while yours will soon be entirely spent. So stay with the Master, even if you have no faith or very little faith in him, for you are bound to get at least one cent every day. And if you have real faith, tremendous faith in the Master, then instead of one cent you will receive a hundred inner dollars every day. Then you will make very fast progress and become a multi-millionaire in the spiritual world.
People come to a Master and very often want to equal him immediately. Overnight they want to become as great as the Master, and they become jealous of him if it does not happen. But if you go to a big store and become jealous of the owner because he has many valuable things, does the owner lose anything or do you gain anything? You may try to steal something, and you may or may not be caught. But if you want to get something by hook or by crook in the spiritual life, it is impossible. You cannot deceive a real Master at all because he is one with the supreme Knowledge, with the supreme Vision. It is far better to be wise. If you can please the owner of the shop, what happens? He may give you what you want at a discount. And if you can please him still more, he may someday give you what you want free.
The Master is very wise. He tries to please the Supreme, the Highest, all the time. Since he has realised God, he knows that he personally does not have the Infinite. Only the Supreme has everything in infinite measure, so he tries to please the Supreme in His own Way. Then the Supreme gives him the things that he needs. He just asks, and immediately infinite Peace, Bliss and Light pour down on him. And if the Supreme is extremely pleased with him, the Master does not even have to ask.
If you also try to please your Master all the time, then I tell you he will give you everything in infinite measure — not only beyond your necessity, but beyond your imagination as well. The Master forever stays with his Master, the Supreme, who has infinitely more than he has. And, in turn, he asks you always to remain faithful to him, your earthly Master, who has a little more than you have. Stay unconditionally in the Heart of the Supreme, where you and He will become absolutely one, inseparably one. Do not be a fool and then become clever. Be wise from the very beginning. Once a little wisdom dawns on you, try to acquire more wisdom, abundant wisdom and finally infinite wisdom. Infinite wisdom alone can satisfy your eternal hunger.”
Published in AUM – Vol. 1, No. 4, April 27, 1974
A short story by Sri Chinmoy
“Rakhal, what is wrong with you? Why are you so sad today?”
“Master, I am sad because I have been suffering badly for the last two weeks.”
“Why have you been suffering, my child?”
“Master, I have been suffering because of the ingratitude of some of your ex-disciples. When they came to you they had countless defects in their nature. They were useless. You literally took them out of the gutter and showed them infinite love and compassion, blessingful gratitude and divine pride. They were with you for about ten years and no doubt served you considerably. But after they had made some solid progress, pride, haughtiness and ingratitude took them away from you. Master, I am feeling sorry and sad about this.”
“My child, don’t be sad. Gratitude is not yet born on earth, and God alone knows if it will ever take birth here. God has created all of us, but how many people love God? How many people want to live a spiritual life, a divine life? Out of a hundred people, not even one cares to follow the spiritual life. Poor God! He has done everything for us, but we do not show Him any gratitude. God is infinitely more kind and compassionate than your Master. So if God can remain quite satisfied with the ingratitude of the world, how is it that we cannot accept it? God gives unconditionally everything that He has. We are God’s children, so let us also try to offer our capacity and our light unconditionally to the world, without expecting gratitude or appreciation. As a matter of fact, my son, I wish to say that I am to some extent lucky.”
“In which way are you lucky, Master?”
“Let me make it clear to you. I have often told you that I am a spiritual farmer. You know that a farmer sows thousands of seeds, but only a few hundred germinate. Yet when these few hundred seeds manifest life, the farmer feels that he is well compensated. These seeds grow into a bumper crop, and he gets great satisfaction from his creation.
“Now, for an ordinary farmer, the remaining thousands are all lost, dead, forever ruined; they have produced no life. But in the case of the spiritual farmer, the situation is much better. When a seeker leaves his Master, thinking that the Master is worthless, he may not follow the spiritual life for a few years or even for a few incarnations. But one day that seeker will definitely go to some other spiritual Master, who may be either inferior or superior to his previous one. And one day that seeker is bound to realise God.”
“But Master, you have always told us that time is a crucial factor. If we can realise God today, why should we wait ten years or ten incarnations?”
“My son, you are absolutely right. I always say, ‘First things first.’ If I can realise God today, then tomorrow I can reveal God, the day after I can manifest God, and the following day God and I can perfect His creation. If one wants to realise God, then he must attempt to do so as soon as possible. One has to walk or run to the realisation-tree and then he has to start climbing up. But if he comes right to the tree and then goes back to his old home, ignorance, then he is lost — yes, totally lost — for a few years or for a few incarnations. Now, if someone consciously goes back to ignorance after seeing the Light, what can we do? We can only sympathise with him and remember that he is living in eternal time.
“If I have to tell you the ultimate Truth, nothing is permanently lost in the eternal life of a divine soul. The soul that has gone back to ignorance will one day return to Light. But that soul is an unlucky soul. We pity it for embracing ignorance again after getting ample opportunity to run the fastest towards the Goal. When we know we have the capacity to run the fastest under the guidance of a true spiritual Master, it is a great shame if we again enter into the world’s ignorance and temptation, thinking that perhaps this time the ignorant pleasure-life will satisfy us.
“There are two shores: one is the shore of temptation and the other is the shore of aspiration. Knowing perfectly well that the temptation-shore — where we stayed for twenty, thirty, or forty lives — had failed to satisfy us, we came to the divine shore, the aspiration-shore. We must stay here, for the aspiration-shore is the harbinger of the illumination-shore, the realisation-shore. To go back again to the temptation-shore is a most deplorable mistake, a Himalayan blunder. We must know that if we go back again to the temptation-shore, our punishment will be most severe.
“When a child does something wrong, when he commits a theft, everybody forgives him because he does not know the consequences of theft. But if an adult commits a theft, he is badly punished. Now, when we enter into the spiritual life we are fully mature, we have struggled to come out of desire-life, and only with the greatest difficulty have we succeeded. So if we go back to our temptation-life, to the fulfilment of our desire-life, our punishment becomes extremely severe, for we have already seen the life of aspiration and the shore of God-realisation.
“Before one accepts the spiritual life, one is like an ignorant child. Because of his ignorance, a child wants to play with fire, but when his fingers are burned he does not again go near the fire. In the spiritual life, we come to realise that living a life of desire is as destructive and ignorant as consciously playing with fire. Again, a child eventually comes to realise that, if he remains good, he gets appreciation and admiration from others. Here in the spiritual life, if you remain faithful and devoted to God, no undivine force can dare take you away from the path of Truth and Light.
“So, my son, I wish to tell you that since these people want to make progress slowly, you can do and say nothing. You can only pray, ‘O God, illumine them and make them again run towards Your Goal — towards You, the Goal. Whether they come to You through my Master or through some other Master is immaterial. My fervent prayer to You, O God, is to take them to You in Your Boat, at Your choice Hour, in Your own Way.’”
Published in Why the Masters Don’t Mix
A short story by Sri Chinmoy
“Rohina, I am glad to see you so happy. Has anything special happened today?”
“Master, something happened yesterday.”
“Tell me, what was it?”
“Master, yesterday during your talk, you said that if we first please God in His own Way, then God will please us in our own way. Master, do you remember saying this?”
“Yes, I remember, Rohina. I did say it.”
“Then, Master, I take this as your promise to mankind.”
“Certainly, you can take it as my solemn promise to mankind.”
“Master, now I have to tell you my secret hope.”
“What is your secret hope?”
“Master, for the last ten years I have been crying and crying to marry Tanka, but you have not allowed us to get married. Now I have decided that we shall please you in your own way by not getting married. So I am sure that the day will come when you will be pleased with us and then you will say, ‘All right, go and get married.’ ”
“Foolish girl! When I say that only when you please God unconditionally in His own Way will God please you, how can you take it in that way? When will God please you in your own way? Only when you become an unconditionally surrendered disciple, only when you please God unconditionally and constantly, only when your way becomes His Way.
“Today perhaps you can please God unconditionally for one minute. But after that minute is over, everything is conditional, conditional, conditional. Now, why should God care for the fulfilment of your teeming desires? You entered into the spiritual life with the idea that God would give you Peace, Light, Bliss and Power in infinite measure. God promised that He would definitely give you all this because you wanted to give up the life of desire and enter into the life of aspiration. But now, in spite of the fact that you have prayed and meditated for so many years, you still want to enter into the life of temptation, the life of vital pleasure, the life of possession and bondage. You feel that once your Master is pleased with you he will allow you to go your own way. This is a serious mistake.
“When the Master tells you, ‘Please God in His own Way, and then God will please you in your own way,’ you have to know that when you become unconditionally surrendered to God for your whole life, there comes a time when your will and God’s Will become totally one. When you become totally one with God, your decision and God’s decision are the same. A child does not know what his father’s will is. But when the child grows into a mature man he becomes totally one with his father’s wisdom. He knows perfectly well that he has established his conscious oneness with his father. And naturally, if the son has to make a decision, his father knows that he will do the right thing.
“What I said about you pleasing God and God pleasing you applies to the time when you have established constant, inseparable and permanent oneness with God. At that time, whether you tell God to do something or God tells you to do something, it is the same. At that time it becomes impossible for God to refuse you anything, because His Will and your will have become totally one. On the strength of your surrender you have become one with Him. And on the strength of His Wisdom-Light He has become one with you.
“At the time of your permanent unconditional surrender, if you want to maintain your individuality, you can say, ‘God, this is the decision I have made.’ But your individuality has already entered into universal unity with God’s Reality. So there is still no difference of choice or will between you and God. This is what I meant when I said that if you fulfil God in His own Way, He will fulfil you in your own way.
“Suppose you give me a glass of water and then, because you have pleased me, ask me to buy you a gun so that you can kill your enemy. Shall I allow that? Similarly, at this point in your spiritual life, you want to marry a particular person whom God Himself does not want you to marry. Will God allow you to do something which is not right for you, even if you have pleased Him? It is true that sometimes God does want a seeker to do a certain thing at a later date. God may feel that now is not the right time for something — that you should make considerable progress in your spiritual life and then, later on, He will consider the case again.
“But if the Master once tells you that God Himself has said that this union cannot take place because He feels that the two souls do not go together, this is a categorical statement. Once the Master has made a categorical statement, if the disciples still cling to their own hopes and attachments, they are making a serious mistake. They may think that if they please the Master in his own way for a number of years, then naturally he will try to please them, but this is wrong.
“Suppose you have an innocent desire: you want to become a good singer in a short time. But circumstances and your capacity do not allow you to become a good singer. Now at this point, if God’s Compassion enters into your limited capacity, He can easily expedite your singing capacity. He will do this only if He sees that the fulfilment of this particular desire will not eventually lead you to a life of destruction. God may fulfil an innocent snow-white desire if you truly please Him, but He will not fulfil your damaging and destructive desires at that time. God gives us what we want if He safely can so that our hearts will gratefully offer the Supreme what He Himself wants: our eternal, unconditional surrender.
“Naturally, even if you have just a little aspiration God will offer you His infinite Compassion. His Compassion, which is Power, will expedite your spiritual progress. Without God’s Compassion, it would have taken you hundreds of years to make the progress which you have made since you entered the spiritual life and began consciously pleasing God — in your own way, of course, and according to your own capacity.”
Published in Why the Masters Don’t Mix
a talk by Sri Chinmoy
at the Orchid Garden Hotel, Brunei Darussalam
Some of you may not know that one of our disciples here is a great scientist. Science has done many, many good things, but one bad thing is that it indulges in destruction. Science has done countless good things, but one bad thing it has done, and that is destruction. It not only believes, but it indulges in destruction. Science has done so many good things, but that one bad thing is creating so many problems!
Some scientists believe in God, but scientists who do not believe in God are more in number. One of my early supporters, whom I call my dearest sister, lives in Minneapolis. Her second or third husband was a scientist. He did not believe in God — not at all! But he said that when he and I were talking, he did believe in God. When I was not there, he did not believe in God; but when he looked at my eyes, he believed in God. The moment he was not with me, he did not believe in God!
Published in Our Sweetest Oneness